SINGKONG SALOOBIN

Sining Amang is composed of Eldrid Ayende, Garry Cruz, Artemio Conde, Michael Toribio and Brian Villareal. All of which are Fine Arts students at EARIST (Eulogio Amang Rodriguez Institute of Science and Technology). Surprisingly, they weren’t all in the same batch, they would later meet years after. They met each other by different means, and they bonded by their artistic goal for art exhibitions. They claim that Sigwada Gallery was one of the key elements that strengthen their bond. And where else should their first group show be?

Singkong Saloobin is a look within your kept emotions and ideals. It is a peek at one’s personal secret diary and exposing it to the public, but not with trembling hands, but with slid strokes and determined objectives to show the world who they really are, what they really want to say and what they really want us to see.

The group talks about death, faith and losing faith, fears and misconceptions, love and heartaches, deceit. The group explains that these are experiences they have endured, these are lessons they wish for their viewers to learn. Yes, it’s mostly a cauldron filled with negativity, at first glance maybe. But if you look again, dig deeper, there’s another part of the story in which they tell on the canvas. All the negativity in the world can and has a positive thing in it. And that is the lesson learned afterwards. The moral in the story, the lesson in the mistake, the shining moment out of darkness, and these artists are the living proof.

Eldrid Ayende’s work entitled, “Wala sa Realidad and Kahulugan ng Tunay na Katahimikan” talks about how one’s faith can deteriorate in time. How one’s experience can easily make you abandon your faith. He expresses his thought on his painting by depicting the statue of a saint and how, because it is wooden, being eaten slowly by termites. The deterioration and having not to care for the statues symbolizes how one cannot sustain faith. One simply forgets it. Though the lesson Eldrid explains is that, even though a/the statue crumbles down in the physical world, it doesn’t or it shouldn’t affect one’s faith.

Garry Cruz’s “Nasobrahan sa Love” explains that too much of everything is not good for you, not good for anyone. It tackles the self destruction of a man whose main goal was to love but in the end found the opposite. Based on experience, Gary described his work as a very personal work, close to being a journal and at the same time a rant or his emotions, but non-the-less a lesson to others who have yet to trail the path of giving and taking too much love.

Artemio Conde explains that after one’s death, the grudges and negativity we used to see and have for a person should be buried along in the grave in his work, “All that Remains” Artemio further reached out to his core and explained that these are topics that he can’t normal say to people surrounding him, that these are the things that he sees as a solution. When a person leaves this word, like in a eulogy, we instead remember them with the moments that we cherish, because basically, he says, that is all that really remains.

Michael Toribio’s “Death + Hourgalss” is basically a cycle of life and death. It is his expression of the reality of things to come and of where things start. Michael wants to remind his audience no to prepare, but to brace themselves and accept the fact of one’s death and it is a part of life. The idea is not all peaches and rainbows, but the message is that of an hourglass, after the last grain of salt falls rebirth comes when it is switched backed on the other side.

Brian Villareal has lived through the street of Quiapo, Manila most of his adult life, when he passes by the underpass or the church of Quiapo, along with people come children begging for alms. In his work, “Palimos ang Paawang Pulubi” he portrays a boy he has seen a few times, have observed more than once that the change gives to him by passer bys doesn’t have a higher goal than to sustain addiction. Weather it’s computer games or rugby in the nearby hardware store, it doesn’t go farther that that. Brian’s painting depicts the boy with a sad face, almost crying, begging. But all the while when you look closely a different message can be seen. The intentions of the young man revealed, and the piece talks to the audience, telling them that the young man only wants money, but needs love instead to change his life.

Madness fills the world with what a person perceives, darkness fills the streets of Manila right after the sun sets. People sleep and some people reveal their dark side in the night. Instead of cowering in the dark, people can overcome it. Survive in it. After all the sun comes out tomorrow and gives us a new day, but with lessons learned after the night, we can act differently, forever adjusting, forever changing until we finally get it right.

They face their fears and send out their messages through art. Artists who have similar goals have done the same, yes, it’s nothing new. What’s new is this group’s voice. It’s not the first time these artists have gathered to participate in a group show. It’s their voice in unity that echoes throughout, and that makes it unique. It’s the voice that shouts out and at the same time whispers it in their canvas.

Their message is simple, words aren’t the only way to bring about your feelings and emotions, actions of course speak louder, but this is their approach. It is their lessons learned, their experiences, and their perspective on how one or a group of five can be heard and listened to even without words.

Texts: Marius Black

LAYERS AND LAKESIDE IMAGES

In his most recent one-man exhibition, Aaron Bautista explores the gradual transition of his beloved hometown Angono, through a series of different layers and the slow merging of images from both the representational and non-representational plane of images.

Angono, being the hometown of two national artists, namely Lucio San Pedro for music and Carlos "Botong" Franscisco for the arts, has been regarded as an arts town of the Philippines. This, maybe due to its rich cultural heritage and remote isolation from the modern emerging community. It basically remains pure from the deceiving clutches of political industrialization However, as the municipality slowly gears toward modernization; it may also be a big possibility that the town might lose its old world feel, in turn affecting its influence towards its homegrown inhabitants.

This concept inspires Bautista to materialize this show, because for him, his hometown Angono is a very integral part of his maturization both as a person and as a visual artist. It's a personal journey--his take on his town's progressive evolution towards change. This change, either leaning over the positive or negative trajectory, remains to be an unanswered mystery, which makes Bautista's show interesting to both Angono residents and everyone else who isn't.

This show is a very experimental take for Bautista as an artist, because this is the first time, after his long transient period of delving purely over abstracts, that he once again plays with the possibilities of figurative art. Beneath his paintings lie a layer of printed images, toned a dark, burnished hue of sepia for its old world feel. This provides good contrast to the paintings, since Aaron's abstracts had always been known to be composed of strong, vibrant colors. In the artist's attempt to produce an illusion of a visible reality, he mixes the two opposing layers visually, creating a soft, dream-like feeling of chaos resulting from the spontaneous mixture of images. The pictures beneath vary from an old portrait of an anonymous couple to a scene taken from Angono's famed Higantes Festival or Feast of San Clemente. Everything taken from the town, and by the town itself.

Viewed from another perspective, the artist's incorporation of picture prints could mean two contradicting reactions: either the destruction of a beautiful picture as it embraces the confines of abstraction, or the rebirth of a new image through the embodiment of the artist's usual colorized layers of red, yellow, blue, and green.

This decision he leaves to his audience.

Images: Aaron Bautista
Texts: Dave Lock

UNTITLED STROKES

Have you ever been in an art exhibit and read the title of an artwork simply labeled “untitled”? You see the concept; you get what the artwork means, what the artwork says. You recognize the artist’s inspiration. You recognize the artist’s influence and message. Sometimes if one is art inclined or gifted it’s even easy to put a “title” on an “untitled” artwork. But instead you still wonder why the artist chose not to label it with one.

Have you ever been in an art exhibit and almost felt the strokes of the artist/s? That even when you saw the painting in a picture beforehand, you realize seeing it with your own two eyes face to face with the artwork, it seems different because of the artist’s strokes? You get to feel the weight of their brush, how expressive they have performed the stroke, how gentle they controlled their emotions and let it play on the canvas. Other artists even surprise you, because sometimes when you see the artist, you look at them and you see them looking like a drummer in a heavy metal band. Which would often lead to a person looking like he has big broad arms, body piercing, tattoos and whatnot. But the surprise part comes when you see their artworks, see and analyze their strokes and feel their strokes to be gentle as cotton’s kiss, gentle as the morning Christmas air. And you wonder again, how is it possible. And then you realize that these strokes tell more about the artist and tell more about how he sees and how to approach his artwork in his eyes.

UNTITLED STROKES features the artworks of artists that in having first glances at their work not only show a very promising group but also tells you a story that they wish to portray even before you get to see the show. Their exhibit title is again, Untitled Strokes, it is as if their saying that titles means so little, that you’d have to see their artworks up front, close and personal. They wouldn’t label their strokes for us, what style or technique they are aiming for. They want us to feel their strokes, not label them.

Everyone has a name, everything is called something, but not every painting should have a title, not every painting should have an identifying class of which style or genre or feel it belongs to. The artist is the only one who can determine that. They have freedom to identify their strokes or style simply be unidentified, unlabelled.

There is an interior design Zen saying, “More is Less” painters also have something similar, “Nothing is Everything”. Have you ever played the word game Scrabble? It’s the game where you outwit your opponent with the words you can construct with the limited letters you possess. You are given a number of letters in a half an inch plastic square, letter per letter. One letter per half an inch of plastic square, yet also in the game gives you a blank square, a half an inch plastic square which give the player the power to proclaim whatever letter he desires to get an advantage in the game.

Nothing is Everything. A blank canvas possess endless of possibilities, what more paintings with Untitled Storkes? It possesses a meaning of endless of meanings, not to be tamed in words but to be unleashed in mystery and more on the emotion and connection with the artist to the audience. Titles on their paintings yes, but their strokes remain silent, the strokes remain untitled.

Image: Julmard Vicente
Texts: Marius Black

THESES ON PHILOSOPHY

In 1845, Karl Marx wrote a little-known philosophical treatise of eleven theses which was a landmark turning point in his life, if not in the world, and this was entitled “Theses on Feuerbach”. It was here that he laid down his most important philosophical thought or rather his most revolutionary praxis: “Heretofore philosophers merely interpreted the world in various ways; the point however is to change it!”

Comes now this art exhibit of Sigwada Gallery that is entitled “Theses on Philosophy”. Twenty-five young artists have come forward to express a particular thought: “Philosophy begets art; Art begets philosophy”.

At its inception, the concept was to draw inspiration from philosophers’ thoughts. But philosophy here does not mean an abstract, esoteric, abstruse mere mental exercise, it is to be a deeply personal reflection on issues and concerns that matter, and those are: on life, on freedom, on man’s existence and purpose, on morality, on mortality.

The resultant artworks are truly life challenging. Witness the titles and themes: life...death…fate…beliefs...self identity…knowing…displeasure…the world…freedom…faith. Likewise philosophers chosen were Socrates, Sigmund Freud, Karl Marx, Martin Heidegger, Confucius, Karl Jung, Friedrich Nietzsche. Truly the exhibit accomplished the original objectives aligned with Martin Heidegger’s dictum that “Art should first and foremost be concerned with truth”.

The exhibit’s art statement could or could not be similar to Marx’s landmark theses which were iconoclastic and revolutionary. Who knows, it could be a seminal move which would launch a unique approach to artmaking, one which would certainly uplift both artists and appreciators. Both artists, appreciators and patrons should consider artworks primarily not just as material collections or décor but as images and artifacts that will lead them to become more whole, more complete, more authentic persons, stewards of the earth, and children of God.

SALPUKAN

An inevitable and lurking idea that situations are contributed in this enormous expansion society has undergone. There will be interpretations and timeless validation that promote us to make sense of reality in rupture. A sobering notion plays out in this unprecedented momentum calling out attention.

The exhibition Salpukan hopes to contribute to this interest indirectly offering visual prospects in modality entangled with the vivid ideas of idioms and metamorphic synthesis of our society. We do not question but rather state jaded and easy moral judgments on these exchange of thoughts which gives us a fervent horizon neither inflict nor intimately passing through.

These attempts the elements accumulated to display textural gestures and perhaps entirely correlate us together with the sense of weight plus he freshness and at ease of the compositions, thus disrupts the cues being infused in deliberately operative as to shape with it or just waiting to be dispersed.

The compositions state junctions of society as to where we might be headed and are we tough enough to answer the consequences being hurled to us. These are storyboards of what we seem happening but nonetheless as Averil Paras’ work titled “Everybody Does It But Not Everyone Sees It”, it lays prospect norms we try to settle everyday-and as far as mingle love over relationships, Bernard del Mundo’s “Teasers” keeps an enticing view for Christian Regis elevates the stature being caught and locked from the memories entangled with the perception of marriage. Baru Dacasin tackled the dilemma of human existence on “Genocide of Equality” as Kris Jan Gavino gives notion on mistakes of reality in his work titled “Trapped In A Dream Called Reality” as well conjured to Frank Epil’s “Soltera”, leaving the viewer in constant motion of what is there after penetrating observations of reality.

SALPUKAN is on view until September 6, 2010 at Sigwada Gallery (1921 Oroquieta St., Sta. Cruz, Manila) For inquiries please call: 7435873.

Texts: Chris Regis

CONSTELLATIONS

How many of us look to the heavens for our fortune and fate? Do the stars hold secrets to our future and perhaps, more importantly, insights into ourselves that we previously didn't know of or believe in?

Visual artist Monnar Daelo Baldemor elucidates on this theory on canvas, and expounds on the implications of a zodiac mentality on what defines us as human beings - our complex social interactions with the world at large.

On The Water-bearer, Monnar interprets his own personal ties with his wife Che (he's Aquarius; she a Libra). The water bearer and the Scales of Justice meet in a diorama of plenty and happiness.

Instead of going for the obvious, sometimes divisive nature of the zodiac and the horoscope predictions derived from it, Monnar sees “Constellations” as a celebration of togetherness. Uniqueness in unity, so to speak.

“Our zodiac signs should be used to distinguish us; not to keep us apart. In the end, no one deserves to be alone - seeming zodiac incompatibility notwithstanding,” says Baldemor.

Monnar is the son of prolific, internationally known painter Manuel D. Baldemor. He shares the talent for visual arts, yet father and son forge divergent styles. Monnar's creations are akin to the distorted figures of Spain's Salvador Dali, rendered with the same laboriously detailed strokes of Germany's Ernst Degasperi and anatomical disfigurations of Dutch artist Hieronymus Bosch. What the elder and younger Baldemors share is a preference for, and affinity with, bright pastel colors.

Presently the design director for the weekly magazine Women's Journal, Monnar has earned five Jurors' Choice nods in the prestigious yearly art tilt of the Artist Association of the Philippines. He was also chosen as finalist in the Phillip Morris Group of Companies Philippine Art Awards. Baldemor has worked in the publishing field for almost two decades and maintained cartoon strips for various publications such as Sun Star Manila, Diyaryo Filipino, Manila Times, and Malaya.

Monnar is a member of the Art Association of the Philippines (AAP), Samahan ng mga Kartonista sa Pilipinas (SKP), and the Pinsel Artist Group of UE Caloocan. He has participated in more than a dozen group exhibitions.

“Constellations” is Monnar's fifth solo exhibit. ”Constellations" opens on July 17 2010 and shall run until July 31, 2010 at the Sigwada Art Gallery located at 1921 Oroquieta St., Sta. Cruz, Manila, Philippines.

UNQUALIFIED SAINTS

The Sigwada Art Gallery opens to the public the Fifth Solo Exhibit of Jcrisanto Martinez. Titled “Unqualified Saints,” this is the last segment of a trilogy of exhibits this year by the artist which focuses on the central dilemma of faith and worship. The final installment is a cumulative iconographic exposition that showcases mixed-media sculptures defining the thin line between a genuine doctrine and idolatry.

In the initial outing The Graven Images, Martinez made representations of the seven deadly sins as figures and naming them as saints collectively verbalizing a statement and a warning, reminding us not to be misled by false idols and rethinking what really drives us in our earthbound lives. Martinez defined hero-worship by revealing the ominous visage of human worship as he shows us the archetypes of "God" as conceived by man; those that we adore much and exalt to a degree that is even beyond gods in The Godmakers.

Unqualified Saints becomes Martinez’s final platform to pick out the heresies from the true doctrine; dividing the good from the bad and discovering a remarkable picture of faith and belief as it is being struggled to be understood by man who, without question, cared deeply about it. Here, the artist continued to create mixed-media sculptures utilizing a mix of resin, gold-plated brass, carved plate and old wood rendered with acrylic and enamel paint, fashioning these into tangible icons. Martinez reflects back to his primary premise, that faith is the substance of things hoped for, the evidence of things not seen.

The concluding piece in this exhibition is “Risen,” a small piece of mixed-media assemblage on burlap featuring an antique cross which bears the imprints of one previously nailed on it. The message implied actually has a thunderous inference to the artist’s basic assertion; that the one to rely faith upon has risen and is unseen.

As a précis to his expression, Martinez concludes that those whom God ordains so solely and exclusively as to be infallible in every distinct testimony are very infrequent; most celebrated saints have made their fair share of blunders. Hominids are, after all, imperfect mortals. If we can fathom the roots of the differences between sinner and saint, maybe more of us can move into the latter group.

Unqualified Saints opens on 03 July 2010 and shall run until 16 July 2010 at the Sigwada Art Gallery located at 1921 Oroquieta St., Sta. Cruz, Manila, Philippines. For inquiries please contact (632)7435873 or email cil_pagaduan@yahoo.com.

Image: JCrisanto Martinez, “If My People Pray,” Mixed Media / Assemblage on Burlap, 2010
Texts: JCrisanto Martinez, “Unqualified Saints”

BLACKENED WHITE

Sigwada Gallery mounted its latest exhibit entitled "Blackened White" which opened last June 19,2010. The exhibit features the works of Marius Black and Tad Pagaduan in which as the title suggests they commit the act of staining the stainless and polluting the pure. In a more philosophical or theological dimension, they deliberately pour iniquity onto heaven. The idea could be viewed the other way around. "Blackened White" could be translated to "Whitened black", an image of cleansing. By mere word play, the original idea gives birth to its opposite: polishing the stained, purifying the polluted and salvaging sin from hell. The truth is that the show, like life, is caught in the center of virtue and sin wherein neither one stands eternally nor absolutely dominant.

Tad Pagaduan tackles the "Blackened White” concept. His fresh innovative vision, heretofore unseen, is replete with dialectics: black versus white, realism versus abstractionism, figurativism versus cubism, impasto versus sketching, expressionism versus impressionism, God versus Devil and virtue versus sin. But this does not at all mean a confused and directionless explosion of images. On the contrary, what one sees is a subdued, muted restrained and zen-like vision that overlies the paradoxes beneath. The titles convey such interesting juxtapositions: "Vulture Chirp;" "Ari nga Taraken" (King Adopted); "Dagsen ti Nailangitan"(Burden of Heaven); "Dispensarem kuna ti Diablo" (Excuse me Says the Devil).

Marius Black on the other hand grapples with the Whitened Black idea. From a background of black, Marius skillfully creates light, color and movement. Amidst darkness, he paints the dawn of light (Malayo pa ba ang Mamaya?), the leap of faith (Masakit Magdasal ang Makasalanan), the struggle against angst (Gutom at Uhaw), and waiting for salvation (Pangtawid Usok). His artworks convey the message of hope beyond despair, of liberation from suffering.

The two artists thus complement by presenting clashing ideas and images that challenge and jar static assumptions. For it is only by daily and constantly reminding us of the ephemeral and vague state of life do we move towards true virtue and genuine personhood. For do not the scientists say that in black and white reside all the colors of the rainbow?

"Blackened White" is on view until June 29, 2010 at Sigwada Gallery-1921 Oroquieta St., Sta. Cruz. Manila. For inquiries please call (02)7435873 or e-mail at sigwadagallery@yahoo.com.

  © Blogger templates ProBlogger Template by Ourblogtemplates.com 2008

Back to TOP